It is important that our use of social media reflects the value of the created world in its diversity as belonging to God and purposed for his will. There is a lot of pessimism, negativity, denial, and seemingly normalized absurdity towards the profound yet humbling reality of ‘creation’ and that of a Creator God who has purpose for his creation.

Immersing ourselves as young people in the local politics entails not only participating as ‘wingers’ canvassing for party agendas, but as passionate patriots who prioritize the common good of the Tanzanian people over the popular opinions or the louder and coercive voices.

However, our engagement in politics needs to be guided by values, especially of truth, good will and justice. History and generations will never forget to blame us for the wrong decisions we participate in making today devoid of the values of truth, good will and justice.

Speaking of use of single-use plastics, we need policies that strictly forbid entry of unnecessary plastics, especially in packagings.

We need to more and more invest in biodegradable packaging, especially for consumables like foods and drinks. About 40 per cent of plastic waste has a connection with food and drinks.

rom our cultural philosophies, at least shared across the people of African origin, both those within the continent and those in diaspora, the sense of community is deep and strong; as the Ubuntu philosophy for example says “I am because we are.”

When young people are taught that this is our way of life they grow with a reflection to own this new sense of being as a backdrop and a springboard from which they bounce as well as make sense of their life.

What happened to the African values which have set grounds for what we regard as our social morals? Do they still stand as ideals to measure ourselves by? If yes, do we still communicate that to our generations? There are wars today in many African countries, and most of these countries have deep knowledge of conflict resolution in their cultural wisdom, and have riddles, jokes and adages communicating a whole wide range of interesting ideas about peace. If culture does not inform our deeper convictions about human values the discontinuity is a dangerous black hole.

When the system has poor incentives to guide young people to be productive and engaged in the society, even after they have been integrally formed well in their homes they can lose it all as they switch into the survival mode of the streets.

Countries with lowest crime rates have the best job security as well. In Tanzania, many individuals currently in correctional facilities (prisons) might not be there if meaningful employment opportunities had been available. It is a big problem to accept our kind of frustrating joblessness as a social dynamic, even among those who are educated.

With the widespread use of computer mediated communication devices and these emojis, it is worth exploring how much, or rather in what ways, our emotional communication is influenced by emojis. Most emotion related emojis and emoticons (emotional icons) communicate these emotions only in a general sense and cannot really touch the unexplored territories of dynamic human emotions and feelings.

Poetry is beyond rhymes and play of words, it is an art that enables poets to express carefully deeper thoughts and meaningful mental constructions which simple conversational words cannot present sufficiently. It is an art because we enjoy its richness especially as it informs both the society about itself and the outside world, and the world about itself and in relation to that particular society, respectively, in an inward and outward dynamic.

With language as the vehicle and safeguard for the treasures in poetry, it follows that when a language is polluted, there will be repercussions in the poetry of that language, and in the understanding of the corpus of poetry that has lived generations before such pollutions. Dynamics of languages are diverse and are often irreversible if appropriate action is not taken.

My African heritage plays a crucial role in my storytelling. My Swahili culture and language largely constitutes my identity as a storyteller. ven though my children are half Czech, and half Tanzanian, they are blended in both cultures in a beautiful way. I believed by them having Swahili language and cultural awareness they will appreciate more the half of who they are, and be happy and free, when they visit Tanzania.

A family environment that has friendly conversation, care, company and love will go a long way to make a child comfortable to peacefully express his or her ideas and worries.

It is different from a home that entertains anger, fights, foul exchange of words, physical violence, absent parenting, and others. Children are distressed by these negative emotions and are affected by them, sometimes in ways that even years of therapy can hardly heal.