Kwa sasa, haina maana yoyote kukaa na kusimuliana historia ya mambo yaliyotokea nyuma, hasa yale yenye kuleta maumivu ya kijamii, bila kuyatazama kwa mtazamo mpana wenye maono ya mbeleni. Hii ni nadharia nzuri kuitumia katika kuizungumzia historia pana iliyopo nyuma ya pazia la historia ya utumwa.
Historia ya utumwa ni kielelezo dhahiri kwamba bila kujisimamia wenyewe kwa umoja wa nia tunakuwa ni vibaraka wa watu wenye tamaa, ukweli ambao upo wazi hata katika maisha ya kila siku.

Non-violence is a human value, regardless of religious faiths, beliefs, or philosophies. In fact, it sits at the baseline of qualifying values forming the humanness of the human person, which at the same time differentiates human persons from animals. Animals lack a sense of control when their needs are not met and can easily resolve to using force.
It is important that our leaders are trained to take non-violence approaches so as to help address social issues without causing communities and persons pain or make them rethink their sense of belonging. The danger of the latter is them rising up to reclaim by force what they believe is rightfully theirs.

The World Social Report mentions the Sub-Saharan Africa region among the regions that will experience the fastest growth in the number of older persons in the next 3 decades. The need for advocacy for care and protection of elderly with dignity and value both systemically and among individual persons is higher than we think, especially when we recount gruesome incidences of cruelty and abuse of the elderly, and deplorable conditions of living which many elderly persons live in.

Corruption of the form, purpose and avenue of musical art and poetic artistry is a huge damage to the society as its richness and corrective character is marginalized, and many truths will be left unsaid. Music and poetry can convey messages without directly pointing out the intended recipient, in a way helping to ease the social distresses and communicate the shared feeling of the people.