Shimbo Pastory

Hello, greetings from Manila, Philippines!

Welcome to my website. I trust you are so excited, just as I am. Shimbo Pastory is my name, and I am a Tanzanian social development advocate, researcher and whistleblower who has been using the print media as an avenue for good societal cause.
With over 200 published articles on social issues featuring in reputable publications, my motivation remains to be the aspiration that Tanzanian and African societies advance in social justice, empowerment, inclusion, and emancipation of the people.

This article was published in The Citizen Newspaper, Tanzania on August 13, 2025 Shimbo Pastory Scholars around the world explain…

Researchers express concern particularly on the negative impacts of the modern technologies – especially now with the capacities of AI being only partially known – on behavioural and psychological health, and on cognitive capacities, such as decision making and critical thinking.
Among experts there are agitations regarding limitations of effective human control and unpredictability of the AI systems.
It is baffling and scary even to scientists themselves that AI tools can solve problems beyond what they were trained for by the human programmers, and even further applying problem solving models that humans do not recognize and cannot understand.

It is important that our use of social media reflects the value of the created world in its diversity as belonging to God and purposed for his will. There is a lot of pessimism, negativity, denial, and seemingly normalized absurdity towards the profound yet humbling reality of ‘creation’ and that of a Creator God who has purpose for his creation.

Speaking of use of single-use plastics, we need policies that strictly forbid entry of unnecessary plastics, especially in packagings.

We need to more and more invest in biodegradable packaging, especially for consumables like foods and drinks. About 40 per cent of plastic waste has a connection with food and drinks.

It is time we shed out these cultural beliefs that get in the way of actual wellness and health and face the vulnerability of being unwell as a life reality. This makes it easy to be helped. The good thing is we have professionals in the country, but they can only be fully utilized if people are set free from the cultural ties that make them see their actual vulnerability as a threat to their public image.

With the widespread use of computer mediated communication devices and these emojis, it is worth exploring how much, or rather in what ways, our emotional communication is influenced by emojis. Most emotion related emojis and emoticons (emotional icons) communicate these emotions only in a general sense and cannot really touch the unexplored territories of dynamic human emotions and feelings.

A family environment that has friendly conversation, care, company and love will go a long way to make a child comfortable to peacefully express his or her ideas and worries.

It is different from a home that entertains anger, fights, foul exchange of words, physical violence, absent parenting, and others. Children are distressed by these negative emotions and are affected by them, sometimes in ways that even years of therapy can hardly heal.

Poetry is beyond rhymes and play of words, it is an art that enables poets to express carefully deeper thoughts and meaningful mental constructions which simple conversational words cannot present sufficiently. It is an art because we enjoy its richness especially as it informs both the society about itself and the outside world, and the world about itself and in relation to that particular society, respectively, in an inward and outward dynamic.

With language as the vehicle and safeguard for the treasures in poetry, it follows that when a language is polluted, there will be repercussions in the poetry of that language, and in the understanding of the corpus of poetry that has lived generations before such pollutions. Dynamics of languages are diverse and are often irreversible if appropriate action is not taken.

My African heritage plays a crucial role in my storytelling. My Swahili culture and language largely constitutes my identity as a storyteller. ven though my children are half Czech, and half Tanzanian, they are blended in both cultures in a beautiful way. I believed by them having Swahili language and cultural awareness they will appreciate more the half of who they are, and be happy and free, when they visit Tanzania.

he case of Mbye Otabenga (c. 1883-1916), now popular as “Ota Benga,” a Congolese young man from the Mbuti indigenous forest people, who was put in the zoo in America, is not isolated from the deep-rooted and widespread oppression and suppression of people of different races by the Caucasians of Europe and America, who at the time dominated science, trade, media, and publications.

The degrading oppression of people of African origin who have been referred to by colour ‘black,’ a hugely controversial and widely unacceptable taxonomy, has for centuries been given both reason and justification meaning by manipulating science in favour of the pervading oppressive idea.